THE
JEWISH COMMUNITY BACKGROUND
There is a small but longstanding
Jewish community of approximately 250 people living in Northern
Ireland, the majority of whom were born and brought up in Belfast.
The community was established by a group of German businessmen
who settled in Belfast in the 1860's. There was also an influx
of Russian refugees around the turn of the century. Today, as
in the past, the community is concentrated in the areas around
Antrim and Malone Road.
LANGUAGE
English is the first language of
the Jewish people living in Northern Ireland. Hebrew is taught
to children from an early age because it is used in worship
and religious ceremonies. The vast majority of Jewish people
will speak Hebrew only in prayer and ritual and not as a language.
Older people may use some Yiddish.
RELIGION
People of the Jewish faith live
their lives according to the Shulchan Aruch (code of Jewish
Law) which was derived from the Torah (Old Testament).
Jewish people worship in a Synagogue,
but may also do so at home. Prayers should be said three times
daily and additional prayers are said on the Sabbath, festivals
and New Moon (the beginning of a new month in the Jewish Calendar).
As with all religions, the degree
to which prescribed practices of the Jewish faith are observed
by individuals will vary. However, it is probably true to say
that the majority of Jewish people in Northern Ireland are not
as strict-practising as some of the Jewish communities living
in Great Britain.
Religious festivals
The religious year is marked by
festivals commemorating events recorded in the Old Testament.
The Jewish faith follows the Lunar Calendar - months last twenty-nine
or thirty days following the cycle of the moon. With twelve
months in a regular year this means there are three hundred
and fifty four days in the year. This is made up by having a
leap year every two or three years, during which there are thirteen
months. This is the reason why Jewish Festivals fall on different
dates each year.
Sabbath
The Sabbath is a weekly day of rest which begins on Friday
before sunset and ends on Saturday after nightfall. Orthodox
Jews will refrain from working, travelling, cooking, carrying,
switching on electrical appliances and using the telephone on
the Sabbath day.
The Sabbath is 'welcomed in the
home' by the lady of the house (and the girls) lighting (at
least) two candles and reciting a blessing.
The man of the house will begin
the meal with Kiddush (sanctifying) which involves reciting
blessings over a cup of wine. The household then wash their
hands (using a cup) and a blessing recited over 2 loaves of
bread. Sabbath songs are sung during the meal which ends with
grace. This is repeated twice - with slight variation - on Saturday.
The Sabbath is bade farewell on
Saturday night with the ceremony of Mavdala (separation). Blessings
are recited over wine, spices and fire by using braded candle
with several wicks). A festive meal called MelavehMalka (escorting
the Queen - the Sabbath) is traditional.
Passover
The first of the Pilgrim festivals commemorate the Exodus
from (Pesach) Egypt. During this time no leaven must be used
in any food. Only unleavened products are eaten. It may not
be unusual for homes to use two sets of crockery, cutlery and
cooking utensils during this time.
Shavuot
Celebrated seven weeks after Passover and lasting two days it
commemorates Moses receiving the Ten Commandments on Mount Sinai.
Many people will eat dairy products on this festival and cheesecake
is a traditional favourite. Celebrated shortly after New Year
(usually in December) and lasts seven days.
Rosh Hashanah
This is the start of the Jewish New Year. The festival lasts
for two days which are two of the most solemn days of the year.
It is customary to eat sweet foods on these days particularly
apple dipped in honey. Honeycake is a traditional favourite.
Yom Kippur
This is the holiest day of the year occurring late September
or October. It is also a fast, which like the Sabbath, begins
at dusk and ends at nightfall the following evening. Jews are
not allowed to eat, drink or smoke. They may not wear leather
shoes or use perfumes or cosmetics. Most of the day is spent
in the Synagogue and work is forbidden.
Hanukka
This is an eight-day celebration in December or January. It
is an important festival for children and women. It is customary
to eat foods made with oil on this festival. Doughnuts and latkes
(deep-fried potato pancakes) are traditionally eaten.
Purim
This is a one day celebration occurring in February or March.
It is the festival in the year for celebrating. People, particularly
children, have the custom of wearing fancy dress and there are
parties with lots of food and alcohol. On this day, Jews will
attend Synagogue for the public reading of the megilla (the
Book of Esther).
DIET
Most devout Jews adhere to the
Dietary Laws known as Kashrut.
Meat is permitted providing it
is Kosher i.e. the animal must be put down quickly, the blood
allowed to drain and a blessing said over it. Pork or pork products
are prohibited as the pig is considered unclean. Blood products
are also prohibited.
Only fish which has fins and scales
are Kosher and therefore shellfish and the like are prohibited.
Any derivatives from animals that are prohibited or are not
prepared in the Kosher manner are also prohibited. Animal fats,
gelatine, colouring and preservative may contain such products
and any foods containing these may be refused, for example,
cheese and jelly.
It is forbidden to mix, cook or
eat meat and milk together. Therefore, pots, crockery, cutlery,
utensils, etc used in the preparation and serving of meat and
milk are kept separately. They are distinctively marked red
for meat and blue for milk.
Milk and meat foods should not
be eaten immediately after each other. The prevalent custom
is to wait three hours after eating meat before taking milk/dairy
foods and thirty minutes after milk or three hours after hard
cheese, which takes longer to digest, before eating meat.
For all of the above reasons, some
Jews may be reluctant to eat out. Alternatively, when eating
out, a vegetarian dish may be requested to avoid prohibited
foods. Cheese which
contains rennet and biscuits with
animal fat should not be offered. Vegetables (especially greens)
and fruit must be thoroughly washed and checked before use as
eating insects is also prohibited.
Before eating, a short blessing
is said. Prior to eating bread, a Jewish person must wash his/her
hands and will say an additional blessing. A blessing is also
said after eating.
LIFESTYLE, CUSTOMS
AND SIGNIFICANT RELIGIOUS PRACTICES
Hygiene
Upon awakening, a Jew must wash
his hands even before getting out of bed. A cup and basin beside
the bed may be welcome gestures.
A Jew may not pray, study or make
blessings in a place with a foul odour and, therefore, it is
required that there be no body wastes in the same room when
doing so. A child's potty or soiled nappy, for example, must
be removed.
Dress
All Jews should dress modestly.
All males should keep their heads covered as should married
women. Women will not wish to undress in the presence of men
- even partially and for medical examination. Women may, therefore,
prefer to see female doctors, especially at childbirth.
Birth
Following the birth of a boy, circumcision
will take place on or after the eighth day if the baby is in
good health. The ritual must be performed by a trained and medically
qualified person usually in the presence of a doctor.
When a boy (not a girl) is the
first born, the ceremony of 'Redemption of the Firstborn' takes
place on the thirtieth day. This involves a Cohen (a Jew descended
from the family of priests who ran the Temple) taking the child
and his father redeeming him for five selah of silver - though
today sterling currency is used. The money is given to a charity
or the parents buy a gift for their child.
Childhood
When a boy reaches the age of thirteen
he becomes Bar Mitzva. In ritual, he is considered a man and
can now play a full part in public service. This is marked by
the boy being called up' to read from the Torah for the first
time. The occasion is marked by celebrations and gifts are given
to the Bar Mitzva boy.
Girls reach maturity at twelve
years of age and become Bat Mitzvah. Ceremonies marking this
occasion are becoming more prevalent.
Death
In the event of death, the funeral
usually takes place within twenty-four hours. Cremation is forbidden
to Orthodox Jews.
Post mortem examinations are prohibited
unless absolutely necessary.
Before burial, a team of men or
women (depending on the sex of the deceased) will wash and shroud
the body.
There are three mourning periods
depending upon relationship to the deceased. The first seven
days are kept by all close relatives, during which time they
sit on low chairs and do not leave home.
For the first thirty days (including
the first seven) mourners neither shave, have haircuts, listen
to music nor join in celebrations. They should also not watch
television.
People mourning for parents remain
in mourning for eleven months. The above restrictions remain
with the exception of shaving and haircuts.
Special prayers are said throughout
these mourning periods. On the anniversary of a death, special
prayers are said and a candle is lit in memory of the soul.
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